The Year of the Eucharist

“And behold I am with you always, until the end of the age.” —Matthew 28:20

A Letter From Cardinal Seán O'Malley

The Archdiocese of Boston has a page dedicated to the Year of the Eucharist.

Download (PDF, 780KB)

The Veil Removed

The Veil Removed is a short film intended to increase understanding of the Eucharist by igniting amazement through the miraculous beauty and truth of the Holy Sacrifice of the Mass. This visually awe-inspiring film reveals the coming together of heaven and earth at Mass, as seen by saints and mystics, revealed by scripture and explained in the catechism of the Catholic Church. Sixty-five prayer warriors have prayed for this project every hour of every day for over five years. From inception, this project has been led by the Holy Spirit. You may view and get more information at the website, or just watch the video below.

“The Church Draws Her Life From The Eucharist”

Pope St. John Paul II wrote these words in 2003 to express the truth that the making of the Church is not of human origin. When the faithful gather around the altar for the celebration of the Holy Sacrifice of the Mass they are drawn by and for the Eucharist and become, not a social club, but the Church. It is the Eucharist, the Real Presence—Body and Blood, Soul and Divinity—of Jesus Christ in the Holy Sacrament that makes us who we are as a body. The Church is a Communion. We are what we do. Faith in and participation in the celebration of the Eucharist is why we do all that we do in this pilgrimage of life. In the Eucharist we find the source and summit of our faith, our hope and our love as Catholics.

Reprinted with permission from Oblates of the Virgin Mary at St. Francis Chapel /

Prayer for Preparation for Eucharistic Adoration
By Venerable Bruno Lanteri

Blessed Sacrament

O my gracious God, make my act of adoration pleasing to you. This marvelous and simple act, as I give you all that I am and unite myself to all that you are. Oh Jesus! I am at your feet; let me find you in my prayer. Oh Jesus! Speak to my heart that I may abandon myself and my concerns to you. May I give all of myself to you; all my thoughts, all my feelings, my desires and all that is within me and without. I leave all to you, oh Lord. Make of me what you will, oh my God. I give to you my life, not only the life I live in exile on earth but also my hope for life in eternity. I leave you my salvation. I put my will in your hands and give to you the power you gave to me over my actions. Make me according to your heart and create in me a pure heart, a docile and obedient heart. Strengthen my faith that I may run after you and after your sweetness. Oh my God, make my heart right that I may love you with all of it, with that heart which you form in me by your grace. May I surrender everything to you and have nothing left but myself, so that I may surrender that too, the one gift I know you desire.


Pange Lingua

by Saint Thomas Aquinas

"...Word-made-Flesh, the bread of nature
By His Word to Flesh He turns;
Wine into His Blood He changes;
What though sense no change discerns.
Only be the heart in earnest,
Faith her lesson quickly learns..."

Eucharistic Reflections

Reprinted from the Saint Mary Parish Bulletin during The Year of the Eucharist

"The Mass represents life. The Last Supper of Jesus Christ is itself his very sacrifice. If it is offered with proportionate devotion, we are absolved from all our faults as if we had never committed them. We should imagine ourselves to be in heaven, not on earth, together with thousands of angels, adoring Jesus and esteeming greatly the hands of the priest. Offer Jesus to the Most Holy Virgin."
—Venerable Bruno Lanteri
"The Eucharist is the very source of Christian marriage. The Eucharistic Sacrifice, in fact, represents Christ's covenant of love with the Church, sealed with his blood on the Cross” (cf. Jn. 19:34).
—Saint John Paul II, Familiaris Consortio, no. 57, © Copyright - Libreria Editrice Vaticana
Each morn you come to me as early Mass,
Your flesh and blood become my food and drink;
And wonders are accomplished.
Your body permeates mine mysteriously,
I feel your soul becoming one with mine:
I am no longer what I used to be.
—St. Teresa Benedicta of the Cross
To free this heavenly realm from hostile hand,
God’s Son descended as the Son of Man.
He gave his blood as ransom.
Within the heart of Jesus pierced with lances,
The realms of heaven and earth become united,
And here we find the spring of life itself.
—St. Teresa Benedicta of the Cross
The Council of Trent, basing itself on this faith of the Church, "openly and sincerely professes that after the consecration of the bread and wine, Our Lord Jesus Christ, true God and man, is really, truly and substantially contained in the Blessed Sacrament of the Holy Eucharist under the outward appearances of sensible things." And so, Our Savior is present in His humanity not only in His natural manner of existence at the right hand of the Father, but also at the same time in the sacrament of the Eucharist "in a manner of existing that we can hardly express in words but that our minds, illumined by faith, can come to see as possible to God and that we must most firmly believe."
—Saint Paul VI, Mysterium Fidei, 45, © Copyright Libreria Editrice Vaticana
"It is not man who makes what is put before him the Body and Blood of Christ, but Christ Himself who was crucified for us. The priest standing there in the place of Christ says these words, but their power and grace are from God. This is my Body, he says, and these words transform what lies before him."
—Saint John Chrysostom
“The manger is the place where animals find their food. But now, lying in the manger, is he who called himself the true bread come down from heaven, the true nourishment that we need in order to be fully ourselves. This is the food that gives us true life, eternal life. Thus, the manger becomes a reference to the table of God, to which we are invited so as to receive the bread of God. From the poverty of Jesus’ birth emerges the miracle in which man’s redemption is mysteriously accomplished.”
—Pope Benedict XVI, Jesus of Nazareth, the Infancy Narratives
Ambrose, Bishop of Milan, dealing with the Eucharistic change, says: “Let us be assured that this is not what nature formed, but what the blessing consecrated, and that greater efficacy resides in the blessing than in nature, for by the blessing nature is changed.” To confirm the truth of this mystery, he recounts many of the miracles described in the Scriptures, including Christ’s birth of the Virgin Mary, and then, turning to the work of creation, concludes thus: “Surely the word of Christ, which could make out of nothing that which did not exist, can change things already in existence into what they were not. For it is no less extraordinary to give things new natures than to change their natures.”
—Saint Paul VI, Mysterium Fidei, © Copyright Libreria Editrice Vaticana
“…the sacrifice is offered to proclaim the death of the Lord and to be a commemoration of him who laid down his life for us. He himself has said: A man can have no greater love than to lay down his life for his friends. So, since Christ died for us, out of love, it follows that when we offer the sacrifice in commemoration of his death, we are asking for love to be given us by the coming of the Holy Spirit.”
—Saint Fulgentius of Ruspe
“It seems to me that nothing better expresses the love in God’s heart than the Eucharist: it is union, consummation, he in us, we in him, and isn’t that heaven on earth?”
—Saint Elizabeth of the Trinity
“Has not the divine Savior said: Come to me all you that labor and are exhausted: come to me, I will relieve you. Can you resist an invitation so full of love and tenderness? Do not say that you are not worthy of it. It is true you are not worthy, but you have need of it. If our Lord had been thinking of our worthiness, he would never have instituted his glorious sacrament of love, for no one in the world is worthy of it – not the saints, nor the angels, nor archangels, nor the Blessed Virgin … but he was thinking of our needs.”
—Saint John Vianney
“Indeed, a sacrament so great and so rich in all manner of blessings can never be extolled as it deserves by human eloquence, nor adequately venerated by the worship of man. This sacrament, whether as the theme of devout meditation, or as the object of public adoration, or best of all as a food to be received in the utmost purity of conscience, is to be regarded as the center towards which the spiritual life of a Christian in all its ambit gravitates; for all other forms of devotion, whatsoever they may be, lead up to it, and in it find their point of rest. In this mystery more than in any other that gracious invitation and still more gracious promise of Christ is realized and finds its daily fulfillment: ‘Come to me all ye that labor and are heavily burdened, and I will refresh you.’ (Mt 11:28)”
—Pope Leo XIII
“You hear (attend) Mass …; but do you understand the nature of that tremendous sacrifice? In the old law, oxen, lambs, and other animals were offered to God; but in the sacrifice of the Mass, we offer to him the true body and the true blood of Jesus Christ our Lord, along with his soul and divinity. We offer Jesus entirely, true God and true man; and we repeat the very same action which was once performed on Calvary, with this difference, that on Calvary the most precious blood of Jesus was really shed, but, on our altars, it is shed only in a mystical manner.”
—Saint Leonard of Port Maurice, A Method of Devoutly Hearing Mass
“Jesus waits for us in this sacrament of love.”
—Saint John Paul II, Dominicae Cenae, no.3, © Copyright Libreria Editrice Vaticana

“Behold daily he humbles himself as when from his ‘royal throne’ (Wisdom 18:15) he came into the womb of the Virgin; daily he himself comes to us with like humility; daily he descends from the bosom of his Father upon the altar in the hands of the priest. And as he appeared in true flesh to the holy Apostles, so now he shows himself to us in the sacred Bread; and as they by means of their fleshly eyes saw only his flesh, yet contemplating him with their spiritual eyes, believed him to be God, so we, seeing bread and wine with bodily eyes, see and firmly believe it to be his most holy Body and true and living Blood. And in this way our Lord is ever with his faithful, as he Himself says: ‘Behold I am with you all days, even to the consummation of the world’ (Matthew 28:20).”
—Saint Francis, Admonitions
“In the Eucharist our God has shown love in the extreme, overturning all those criteria of power which too often govern human relations and radically affirming the criterion of service: ‘If anyone would be first, he must be last of all and servant of all’ (Mark 9:35). It is not by chance that the Gospel of John contains no account of the institution of the Eucharist, but instead relates the ‘washing of feet’ (cf. John 13:1-20): by bending down to wash the feet of his disciples, Jesus explains the meaning of the Eucharist unequivocally.”
—Saint John Paul II, Mane Nobiscum Domine, 28, © Copyright Libreria Editrice Vaticana
“When we are overwhelmed by the remembrance of our sins and seek wherewith to repair our offenses and satisfy Divine justice more fully, so that the penalty of sin may be remitted, we cannot find a more efficacious and reassuring means than the Mass … When the remembrance of our sins troubles us, let us offer this sacrifice: it is Christ who is offered for us, the ‘Lamb of God who takes away the sins of the world,’ and renews ‘as often as the commemoration of this victim is celebrated, the work of our redemption.’ What confidence we ought to have in this sacrifice of expiation! Whatever our offenses and ingratitude, one Mass gives more glory to God than all our wrongs, so to speak, take from him.”
—Blessed Columba Marmion, OSB, Christ the Life of the Soul
“In this world, for as long as it remains, no act of repentance is too late … The path of approach to God’s pardon remains open and, to those who seek it and understand its truth, access is easy … Christ imparts this grace, this gift of his mercy he bestows from his subjection to death in the victory of the cross, by his redemption of the believer at the price of his own blood, by his reconciliation of humanity to his God and Father, by his restoration of mortal man to life through being born again from heaven.”
—Saint Cyprian
“In recommending heartfelt prayer to you, I am including all practices of piety, first of all the most Holy Eucharist … I urge you with all the strength of my soul to approach the Eucharistic Table as often as possible. Feed on this Bread of Angels from which you will draw the strength to fight inner struggles, the struggles against passions and against all adversities, because Jesus Christ has promised to those who feed themselves with the most Holy Eucharist eternal life and the necessary graces to obtain it.

“And when you become totally consumed by this Eucharistic Fire, then you will be able to thank with greater awareness the Lord God who has called you to be part of his flock and you will enjoy that peace which those who are happy according to the world have never tasted. Because true happiness, young people, does not consist in the pleasures of the world and in earthly things, but in peace of conscience which we can have only if we are pure in heart and in mind.”

—Blessed Pier Giorgio Frassati
“When we realize that God’s love for us does not cease in the face of our sin or recoil before our offenses, but becomes even more attentive and generous; when we realize that this love went so far as to cause the passion and death of the word made flesh who consented to redeem us at the price of his own blood, then we exclaim in gratitude: ‘Yes, the Lord is rich in mercy,’ and even: ‘The Lord is mercy.’”
—Saint John Paul II, Reconciliation and Penance, © Copyright Libreria Editrice Vaticana
“In order for our life to be Christian, it must be a continual renunciation, a continual sacrifice, which however is not burdensome when only we think about what these few years passed in sorrow are, compared with a happy eternity, where joy will have no measure nor end, and where we will enjoy a peace beyond anything we could imagine. And so, young people, learn how to sacrifice from our Lord Jesus Christ. In order to atone for our horrible sins, he sacrificed himself as an Innocent Victim on Calvary, and he renews this wonderful sacrifice every day in part of the world during Holy Mass.”
—Blessed Pier Giorgio Frassati
“The worship of the Eucharist outside of the Mass is of inestimable value for the life of the Church. This worship is strictly linked to the celebration of the Eucharistic Sacrifice. The presence of Christ under the sacred species reserved after Mass–a presence that lasts as long as the species of bread and wine remain–derives from the celebration of the sacrifice and is directed towards communion, both sacramental and spiritual… The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace.”
—Saint John Paul II, Ecclesia de Eucharistia, © Copyright Libreria Editrice Vaticana
“The sacramental character of faith finds its highest expression in the Eucharist. The Eucharist is a precious nourishment for faith: an encounter with Christ truly present in the supreme act of his love, the life-giving gift of himself … In the Eucharist we learn to see the heights and depths of reality. The bread and wine are changed into the Body and Blood of Christ, who becomes present in his passover to the Father: this movement draws us, body and soul, into the movement of all creation towards its fulfillment in God.”
—Pope Francis, Lumen Fidei, © Copyright Libreria Editrice Vaticana
“The Kingdom of God becomes present above all in the celebration of the sacrament of the Eucharist, which is the Lord's Sacrifice. In that celebration the fruits of the earth and the work of human hands - the bread and wine - are transformed mysteriously, but really and substantially, through the power of the Holy Spirit and the words of the minister, into the Body and Blood of the Lord Jesus Christ, the Son of God and Son of Mary, through whom the Kingdom of the Father has been made present in our midst.”
—Saint John Paul II, Sollicitudo Rei Socialis, 48, © Copyright Libreria Editrice Vaticana
“All the good works in the world are not equal to the Holy Sacrifice of the Mass because they are the works of men; but the Mass is the work of God. Martyrdom is nothing in comparison for it is but the sacrifice of man to God; but the Mass is the sacrifice of God for man.”
—St. John Vianney
“No one can fail to understand that the Divine Eucharist bestows upon the Christian people an incomparable dignity. Not only while the sacrifice is offered and the sacrament is received, but as long as the Eucharist is kept in our churches and oratories, Christ is truly the Emmanuel, that is, “God with us.” Day and night He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles the afflicted, strengthens the weak. He proposes His own example to those who come to Him that all may learn to be, like Himself, meek and humble of heart and to seek not their own interests but those of God.”
—Saint Paul VI, Mysterium Fidei, 67, © Copyright Libreria Editrice Vaticana
“As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on, and, in the sacrament of the eucharistic bread, the unity of all believers who form one body in Christ is both expressed and brought about. All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains.”
—Saint Paul VI, Lumen Gentium, © Copyright Libreria Editrice Vaticana
“In the Incarnation, the Word associated all humanity to His mysteries and to His Person, but a mystical union. All humanity constitutes a mystical body of which Christ is the Head and we the members. The members, cannot, in principle, separate themselves from the head nor remain strangers to its action. The supreme action of Jesus, the one that sums up and crowns His life, is His Sacrifice. In the same way that He took upon Himself our human nature, excepting sin, so He wills to make us partakers of the chief mystery of His life. Certainly, we were not present in the body on Calvary when He was immolated for us, after having substituted Himself for us; but He has willed … that His sacrifice should be perpetuated, with its inexhaustible virtue, by the Church and her ministers.”
—Blessed Columba Marmion, OSB, Christ the Life of the Soul
What is the participation we must seek to obtain when we enter into the holy action, the Holy Sacrifice of the Mass?
“The usefulness of the Blessed Sacrament is great and universal. It is great because it produces spiritual life within us now, and will later produce eternal life. Since this is the sacrament of our Lord’s Passion, it contains in itself Christ who suffered. Thus, whatever is an effect of our Lord’s Passion is also an effect of this sacrament. Hence it is clear that the destruction of death, which Christ accomplished by his death, and the restoration of life, which he accomplished by his resurrection, are effects of this sacrament. The usefulness of this sacrament is universal because the life it gives is not only the life of one person, but the life of the entire world: and for this the death of Christ is fully sufficient. 'He is the offering for our sins; and not for ours only, but also for those of the entire world' (1 Jn 2:2).”
—Saint Thomas Aquinas
“The Eucharist brings us ever nearer to that love which is more powerful than death: “For as often as we eat this bread and drink this cup,” we proclaim not only the death of the Redeemer but also His resurrection “until he comes” in glory (1Cor 11:26). The same Eucharistic rite, celebrated in memory of Him who in His messianic mission revealed the Father to us by means of His words and His cross, attests to the inexhaustible love by virtue of which He desires always to be united with us and present in our midst, coming to meet every human heart.”
—Saint John Paul II, Dives in Misericordia, no. 13, © Copyright Libreria Editrice Vaticana
“To me nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Masses forever and not be tired. It is not a mere form of words, it is a great action, the greatest action that can be on earth. It is, not the invocation merely, but, if I dare use the word, the evocation of the Eternal. He becomes present on the altar in flesh and blood, before whom angels bow and evils tremble.”
—Saint John Henry Newman
“It is true that of all the good works you can perform, the principal, the most efficacious, and the most satisfactory is the Holy Mass; for, by this alone, you make more satisfaction to God, on account of the infinite dignity of the Victim, than all the martyrs have rendered to him by their blood, and all penitents, by their austerities.”
—Saint Leonard of Port Maurice
“The most complete sacramental expression of the 'departure' of Christ through the mystery of the Cross and Resurrection is the Eucharist. In every celebration of the Eucharist his coming, his salvific presence, is sacramentally realized: in the Sacrifice and in Communion. It is accomplished by the power of the Holy Spirit, as part of his own mission (This is what the 'Epiclesis' before the Consecration expresses: 'Let your Spirit come upon these gifts to make them holy, so that they may become for us the body and blood of our Lord, Jesus Christ' (Eucharistic Prayer II).”
—Saint John Paul II, Dominum Et Vivificantem, On the Holy Spirit in the Life of the Church and the World, © Copyright Libreria Editrice Vaticana
“For even though a priest should offer Mass in private, that Mass is not something private; it is an act of Christ and of the Church. In offering this Sacrifice, the Church learns to offer herself as a sacrifice for all. Moreover, for the salvation of the entire world she applies the single, boundless, redemptive power of the Sacrifice of the Cross. For every Mass is offered not for the salvation of ourselves alone, but also for that of the whole world.”
—Saint Paul VI, Mysterium Fidei, Mystery of Faith – On the Doctrine and Worship of the Eucharist, 1965, © Copyright Libreria Editrice Vaticana
“I believe that were it not for the Holy Mass, at this moment the world would be in the abyss, unable to bear up under the mighty load of its iniquities. Mass is the potent prop that holds the world on its base.”
—Saint Leonard of Port Maurice
As lay people, we are absent from Mass, granted this absence by our church leaders. Yet, are we absent spiritually? The Holy Sacrifice of the Mass continues, quietly, powerfully, in this time of great need, holding the world on its base.
“Even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world. It unites heaven and earth. It embraces and permeates all creation. The Son of God became man in order to restore all creation, in one supreme act of praise, to the One who made it from nothing. He, the Eternal High Priest who by the blood of his Cross entered the eternal sanctuary, thus gives back to the Creator and Father all creation redeemed. He does so through the priestly ministry of the Church, to the glory of the Most Holy Trinity. Truly this is the mysterium fidei which is accomplished in the Eucharist: the world which came forth from the hands of God the Creator now returns to him redeemed by Christ.”
—Saint John Paul II, Ecclesia de Eucharistia, © Copyright Libreria Editrice Vaticana
“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice”. Saint John Chrysostom put it well: 'We always offer the same Lamb, not one today and another tomorrow, but always the same one. For this reason the sacrifice is always only one… Even now we offer that victim who was once offered and who will never be consumed.' The Mass makes present the sacrifice of the Cross; it does not add to that sacrifice nor does it multiply it. What is repeated is its memorial celebration … which makes Christ's one, definitive redemptive sacrifice always present in time.”
—Pope Saint John Paul II, Ecclesia de Eucharistia, © Copyright Libreria Editrice Vaticana
That in this sacrament are the true Body of Christ and his true Blood is something that “cannot be apprehended by the senses,” says St. Thomas (Aquinas), “but only by faith, which relies on divine authority.” For this reason, in a commentary on Luke 22:19 (“This is my body which is given for you.”), St. Cyril (of Alexandria) says: “Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.”
Catechism of the Catholic Church, 1381
“Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord, Jesus Christ in atonement for our sins and the sins of the whole world.”
—Prayer from The Chaplet of Divine Mercy
The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity.
Catechism of the Catholic Church, 1359
“My mother and father held the evening meal as a priority for our family; attendance was not optional. It was an institution in our house to gather around the table and it was there that we bonded with one another. We shared our experiences of the day. We would laugh together, would even argue with each other. The evening family meal was essential to our formation and it was where we discovered our identity.The same can be said of the celebration of the Eucharist. As Catholics, it is in the Eucharist that we learn our identity. At the table of the Lord, Jesus makes a gift of Himself to us because God loves us so much. Just as we discover our identity at the family table, it is in the Eucharist that we discover who we are, why we are here, and what is our mission as disciples of Christ.”
—Excerpt from Cardinal Seán O’Malley’s letter to all dated December 10, 2019
It is in the Eucharist that we discover who we are, why we are here, and what is our mission as disciples of Christ.